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From the get-go, there has been intense opposition to the Book of Mormon. If you are an outsider looking into Christianity, you may wonder where the most opposition has come from since the whole Book is saturated with references to Jesus Christ, his divinity and mission. Interestingly enough, the opposition has come from Christians of various denominations from the day Joseph Smith started telling people about it.
I’m reading the History of Joseph Smith by his mother and I read a story I had never heard before about a group of Quakers coming to her house and ransacking the place “in the name of God” so they could find the Book of Mormon and destroy it. That was just the beginning of persectution and ultimately the Latter-day Saints were driven from their homes and many were killed.
Although persecution towards the Mormons today isn’t as physically intense, it still exists verbally.
One of the things that baffles my mind is when I hear preachers, and/or hear reports of preachers bashing Mormons and other faiths over the pulpit. That is another form of abuse the Mormons deal with and don’t even know about it. It has come to the point that when I say I’m a Mormon to a Christian I just expect to hear their tone of voice change and their countenance change and the more religious of a Christian they are, the less tolerant they are in many cases (from my experience). I’ve had them tell me I’m on the pathway to Hell, that I don’t believe in their Jesus and the list goes on.
I used to be offended and hurt when Christians treated me like this, but I’ve grown to try and see things for what they are. First, Jesus has commanded us to love those who despise and reject us and as His follower, I try to do this, which I’m not always the best at. Next, they’ve had years of people telling them stuff about Mormons that may or may not be true and are conditioned to be afraid to engage in conversation. Some things are 1/2 true and other things are outright lies. Next, in many cases, they may have never met a Mormon before, so fear is involved. Finally, I wonder if deep down they may be afraid that the Book of Mormon is actually true and that will damage their faith.
On the other hand, I have spoken with Christians who feel that Mormons are rude to them. They say Mormons are arrogant and flaunt that they are the “one true religion in Christianity” and don’t allow their kids to associate with their children.
Clearly, there are significant misconceptions on both sides of the aisle and I’ve often wondered if there is a way to bridge the gap. I’m sure that Jesus looks down and isn’t pleased with contention between Christian faiths.
With these thoughts and experiences in mind, I reached out to my friend, Cal, who has frequented Graceforgrace for a few years now. He’s been an awesome contributor to the blog and has helped countless people come closer to God through his prayers and experiences that he shares.
He is a Christian and attends regularly. He hears the stuff that people say over the pulpit about Mormons and the awesome thing is that he not only believes in the Book of Mormon, but he shares his testimony about it to other Christians.
Below is an interview that I had with him about his testimony about the Book of Mormon and his ministry:
Interview with Cal about his Testimony of the Book of Mormon
- What is your Christian background?
I became a Christian on June 6, 1983, after reading a prayer that included Romans 10:9, which says, “If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.” Upon repenting and deciding to follow Jesus, a peace came into my heart and an assurance that I was now an accepted member of his family with my sins forgiven on the basis of Jesus’ sacrifice of himself in my place.
I then began attending a church of the charismatic variety. They stress praise and worship, meaning singing praise songs to the Father or to Jesus, usually many songs in a row, which attracts the presence of the Spirit. Charismatics also encourage the manifestations of the gift of the Spirit listed in 1 Corinthians 12, such as physical healing, miracles, prophecy, and speaking in tongues, all brought about by faith.
- What led you to looking into Mormons?
Curiosity, desire for adventure, and being contacted by Mormon missionaries (elders).
- How did you come to the conclusion Mormons are Christian?
It was a long process. The big ah-ah moment came when visiting the Joseph Smith Birthplace Memorial in South Royalton, Vermont. I saw something on the wall indicating that the Mormon Church believes Jesus is the Son of God. I remembered 1 John 4:15: “Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.” I believe it was shortly after that that I dared to begin reading the Book of Mormon—I say “dared” because, like many non-Mormon Christians, I was afraid of being deceived. However, I discovered agreement with the Bible, and after my suspicions died down, I began to realize that it was lifting my faith and strengthening my spirit in same way the Bible does.
- Do you believe in the Book of Mormon and other LDS scripture?
The Book of Mormon appears to me to be about 99% accurate. Not only that, but also, like the Bible, I find an amazing balance—important truths are treated as such, less important truths are treated as such, and the whole gospel, including God’s wrath, are given attention.
The Doctrine & Covenants is loaded with prophecies that obviously came from the Lord, but some toward the end, in my view, did not.
- If you do believe then why aren’t you Mormon?
A major reason I’m not Mormon is that I feel that becoming one would be inconsistent with what God has called me to do, namely, encouraging unity among all Christians. The LDS believes it alone makes up the church of Jesus Christ on the earth today, which contributes to the break between non-Mormon Christians and Mormon Christians. Also, I don’t believe Joseph Smith was a restorer of the church, though I like him, respect the larger part of his ministry and gifts, and am glad that many are finding salvation in Christ through Joseph Smith’s message.
6. Tell us about your ministry to help Christians see Mormons are Christians.
At this point my ministry consists mainly of a small website directed toward evangelicals. A key page is http://www.evangelicalsandmormonsforjesus.com/fast-facts.htm , which has Bible verses of doctrines essential for entering God’s kingdom juxtaposed with LDS doctine to show that the LDS fulfills God’s requirements for a Christian organization.
- How do you know God has called you to this mission?
The urging of the Holy Spirit and the joy I receive from spreading the message that the LDS is Christian. I have also received personal prophetic words from prophetically gifted ministers that confirmed that I’m on God’s track for me. (I’m glad God sometimes has a chance to bypass the unrenewed minds of his people—if these ministers had known in their minds what they were encouraging me to do, they probably would not have said what they did!)
- What push-back have you received from fellow Christians as you’ve defended Mormons?
For starters, very few non-Mormons have encouraged me. When they learn what I’m doing, they usually try to correct me or simply look down on me as someone seriously mistaken and deceived. My wife is with me whole-heartedly and my Lord encourages me: “Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven” (Matt. 5:11-12)!
- What success have you had with your ministry?
Many people are spending some time on my website. Besides that, it’s hard to tell. I’ve received a small number of encouraging letters from evangelicals. Ironically, more Mormons contact me than non-Mormons. Apparently, after enduring verbal abuse for so long, Mormons are refreshed by my defense of them and appreciate it.
Moving beyond what I’m trying to do to God’s big picture, I am excited by the many little signs I see that barriers between us are coming down. For example, just moments ago, I noticed an article listed on google titled, “Evangelical visits to BYU signal a new evangelical-Mormon détente”
10. What are the commonalities and differences between your belief and what Mormons believe?
Commonalities: Jesus is King of kings and Lord of lords; he suffered for our sins so we could be forgiven and receive the Holy Spirit (what Mormons call the gift of the Holy Ghost); on the third day he rose from death and is now seated next to the Father, mediating for us; Jesus, under the direction of the Father, created the universe, rules the universe, and will judge all men. God is calling all to repentance, faith in Jesus, and baptism. Doing these will lead to blessings; not doing them will lead to misfortune. God is calling us to love our neighbor as we love ourselves with the enablement of his grace. Joseph Smith was prophetically gifted.
Here are key areas where I differ: Joseph Smith taught some error, mainly, if not totally, during the latter part of his life. The LDS is one among many Christian denominations but not the full extent of the kingdom of God on earth. The church of Christ has needed, and still needs, restructuring, reformation, more revelation, and revitalization; but not a restoration of priesthood authority since that authority never totally left the earth.
I believe our commonalities should bond us together for the sake of pleasing God and winning the lost (see Jesus’ prayer in John 17). Our differences can be worked out in time as we worship together, fellowship with each other, and pray together. I’m not claiming it’s going to be easy. In fact, “with men it is impossible, but not with God: for with God all things are possible” (Mark 10:27).
Thanks to GraceforGrace for helping to bridge the gap between us.
In the 1969 speech “The Loneliness of Leadership“, Gordon Hinckley discusses the loneliness that leaders feel-both spiritual leaders and secular leaders and how true leaders stand up for what they believe to be right regardless of consequences. Examples he uses include Jesus Christ, Joseph Smith, and recent converts to the Church who are ostracized and cast out for their belief.
He concludes with the following:
I like these great words of the Lord given to those who would go out and teach this gospel:
I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up. [D&C 84:88]
I think that is a promise to each of us. I believe it; I know it. I bear testimony of its truth to you this day.
After reading this, I thought about times in my life when I’ve had to stand up for what I believed to be right, according to what I felt that God had put in my heart.
Joining the Mormon Church
When I was 9 years old, my parents divorced and I moved with my mother to another state. We had been raised members of the Church of Jesus Christ of Latter-day Saints (Mormon), but after the divorce we gradually quit attending church.
I remember my mother inviting people over and having study sessions on why the Mormon religion is false and although I don’t think she knew I was listening, it did have an affect on me. Also, she confided in me a lot of negative information about my father that influenced my opinion of him as a person. He remained a practicing Mormon, so as a child, I blamed the Mormon church as well as all of the negative things that I heard in my home about Mormons. I hated Mormons.
At school I would bully them. Tease them. Gradually, it evolved into where I was not only teasing Mormons, but all people of faith. I was very young-11 years old- but I was getting involved in drinking, vandalism, and heading down a very negative path.
One day my mother came to me and told me that I should go and visit my father as I hadn’t seen him in 2 years because of my hatred for him and his religion. I told her I didn’t want to go, but she told me that legally I needed to and also it would be good for me. Looking back, I think she recognized a lot of the negative things in my life and thought I needed a father figure.
Before I left, she sat me down in the my bedroom that was in the garage of our old house and told me that when I visited my father that he would try and make me go to church with him. She told me that I didn’t have to go and to make sure that whatever I do I didn’t become Mormon. I looked at her confused and wondered why she would even worry about that because that was the last thing I wanted to do. I just wanted to have the 2 week trip over with.
To make a long story short, I visited my Dad. I noticed a very peaceful feeling almost immediately when I was in his home. Something I didn’t realize I had been craving. I also noticed that he wasn’t as bad as I had been told and that he was actually a very sincere and fun person to be around. He had remarried and my new step-mom was very kind and patient.
The other thing I realized was that the Mormon church wasn’t bad. In fact, I felt peace there that I hadn’t felt anywhere else (when we left the Mormon church, we went “church shopping” to a bunch of churches like Baptist, Presbyterian, Lutheran, non-denominational, etc). After only a short time, the Holy Spirit shared with me a vision of my life and what would come of it if I stayed with my mother in that situation at the time, or moved in with my Dad. It was clear to me and I feel blessed that the Lord put it into my heart that I needed to join the Mormon church and also live with my Dad.
When I had the conversation with my mom, I knew that if I came back home with her, I was too weak at the time to stand up for what I had felt in my heart and I would fall back into my bad friends and behavior. I told her I was staying with Dad. She and I had a big blow-out conversation on the phone that ended with her telling me that if I went back to the Mormon church and my Dad she wouldn’t talk with me again. That hurt me deeply, but I knew what God had put in my heart and I had faith that I should follow that. So I chose to stay with my Dad.
Years later, after I had experienced a lot of psychological and emotional pain (which I wrote about in my book Discovering Light: 12 Steps to Overcoming Anxiety and Depression without Medication), I realized I needed to make amends with my mother and forgive her. Funny thing was that she put the blame back on me by saying I imagined that she had said that. I’ve forgiven her regardless and I’m very glad that I made that difficult decision years ago because it has changed my life a lot.
Since becoming a Mormon, I have had to walk a lonely road at times. I haven’t been perfect by any means, but largely the Lord has blessed me.
There were times in college when young ladies wanted to sleep with me and I turned them down because of what I believe.
There were times in Europe when I was working after having served a mission in Germany where I was ridiculed and cast out of a home I was staying in because I wouldn’t drink with them.
In my career, I’ve found that people are very accepting for the most part, of my beliefs and I’ve made some great friends as I don’t shy away from my faith, but stand up for it. I’ve found that for the most part, people are drawn to that.
Most importantly, I’ve found that I feel the Lord’s comfort and Spirit come over me in a way that I can’t describe as I’ve been all alone and decided to stand up for what I feel is right. I’ve found that Heavenly Father surrounds us with love when we do this and we come to know Him as a father more deeply in these times.
I’ve shared a few examples of standing up for truth and your beliefs and how God blessed my life.
I’m sure that you have some stories as well. We would all love to hear them, so please share.
I teach a class at our local Mormon church called Gospel Principles. It is a course designed for people who are not familiar with the Mormon faith who are wanting to learn more, or for those who need a “refresher” course. This week’s lesson is on the Priesthood.
According to the lesson manual, the definition of priesthood is: the eternal power and authority of God. The lesson continues by sharing that God has a certain order and delegates this power and authority for people to act in his name. It also goes on to share the in God’s church only those who have been ordained to the priesthood by the laying on of hands can lead God’s church.
As I read through the lesson, I became distracted by a certain phrase that kept popping up in various ways. I’ll highlight some of them:
Our Heavenly Father delegates His priesthood power to worthy male members of the Church.
If a man does not have the priesthood, even though he may be sincere, the Lord will not recognize ordinances he performs
Men need the priesthood to preside in The Church of Jesus Christ of Latter-day Saints
A worthy male member of the Church receives the priesthood “by the laying on of hands by those who are in authority..”
Men cannot buy and sell the power and authority of the priesthood.
When a man uses the priesthood “by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned” (D&C 121:41), he can do many wonderful things for his family and others.
Men use priesthood authority to preside in the Church in such callings as branch president, bishop, quorum president, stake president, and mission president.
…every man who uses the priesthood in righteousness that he “will find his life sweetened, his discernment sharpened to decide quickly between right and wrong, his feelings tender and compassionate…”
As you can probably see, the word “man” or “men” was mentioned with almost every paragraph. There was one mention of women in the whole lesson, which is:
Men and women who hold positions in the Church as officers and teachers work under the direction of priesthood leaders and under the guidance of the Holy Ghost.
Women Still hold the Priesthood
Mormon Heretic points out that the original intention of Priesthood (the power to act in God’s name) was that men and women have a share in the priesthood. Priesthood has evolved into meaning hierarchical positions in the church, but that wasn’t it’s original intention. As pointed out in the article, women received the priesthood when they received their endowment in the temple.
Today, women still receive endowments in the temple and they perform priesthood ordinances, so they have the priesthood but only use it in the temples (to my knowledge).
Is that enough?
Although technically, Mormon women have the priesthood, they do not use it to give blessings, perform ordinances, and function in leadership positions such as pastor for a congregation.
As a Mormon male, I can not speak in behalf of Mormon women. I just know that if I were a Mormon woman, I’d have a lot of questions about why men run everything and how it evolved from leaders talking about both men and women sharing the priesthood to where it is now discussed that only men have the priesthood (although that is technically not true). It appears that many women from the Mormon Woman Project feel that way as pointed out in a recent Salt Lake News Tribune article, in that they want to see greater equality in the church.
If you are a Mormon woman, please share your thoughts about the priesthood. If you are fine with how things are, please explain why. If you would like some changes, why and what would you change?
Today one of my friends, who is serving as a counselor in a bishopric for a Mormon Church, told me he couldn’t hang out this weekend because of his schedule with a church assignment. I jokingly told him that the main reason I keep moving around is to avoid getting a “big” church calling. I’ll explain.
Members of the Church of Jesus Christ of Latter-day Saints (Mormon Church) are assigned jobs, otherwise known as church callings. The callings are assigned under the inspiration of the local minister, or bishop and his leadership team. From my experience, callings usually last no more than 3 years and can range from working in the nursery with kids during church, being the humanitarian representative in the community or even being a Relief Society President (for women) or Bishop.
I have been an active member of the LDS church for a number of years. Just to give those of you who are not familiar with Mormon callings an idea, I’ll list some of the callings I’ve had over the years along with a brief description of what the job entailed:
Home Teacher: Visiting an assigned group of families within the congregation once per month and sharing a spiritual message with them along with making sure their needs are met.
Deacon’s Quorum President: As a 12 year old boy, the Deacon’s president functions under the supervision of the Deacon’s adviser who is an adult. He mainly organizes youth activities and makes sure the sacrament (communion) is passed out accurately each week.
Teachers Quorum President: This is very similar to a Deacon, except the boys are 14 years old.
Priest’s Quorum 1st Assistant: Same as Deacon and Teacher, except the Priest also blesses the communion during church.
Elder’s Quorum President: The Elder’s Quorum President is responsible for seeing that all the Elders (usually males in the congregation 18-50 years old) are being spiritually in line with the Lord, making sure their needs are met, assigning home teaching assignments, receiving feedback on how to help members in the congregation with various needs, working with the bishop to help new members move out or move into the “ward” (i.e. congregation).
Elder’s Quorum Instructor: Teaching a spiritual lesson in Elder’s quorum class on Sunday.
District Leader: Leader of a group of 4-10 missionaries. Can also be a leader of Elders in a large Elder’s quorum.
Zone Leader: In a mission, the District Leaders report to the Zone leader. Usually about 2-4 district leaders to each zone leader.
Substitute Primary Teacher: Primary is Sunday School for children ages 3-12.
Executive Secretary to the Bishop: Note-taker and organizer for the bishop to keep him on track with all his duties.
Ward Missionary: Works with the full-time missionaries to teach investigators (people considering being baptized into the Mormon Church)
Gospel Principles Instructor: Teaches investigators and newly baptized members basic gospel principles each week in Sunday School.
Youth Instructor (ages 16-18): Teaches youth each week during Sunday School
Sunday School President: Responsible for calling all Sunday School instructors and ensuring they are properly taught on how to best teach.
There are also “callings” mentioned frequently over the pulpit from our church leaders that are things assigned to us as being disciples of Christ such as being a good neighbor, parent, spouse, etc.
The culture within the Mormon church is that it is sort of taboo to turn down a calling. I’ve heard people say that if you turn a calling down from a leader, you are turning down the Lord. Since the leader is (ideally) receiving revelation on who should be called to what position, that may very well be the case, but my purpose in writing this article isn’t to debate turning down a calling. I mention it, just to let those of you unfamiliar with Mormon culture in on the mind set many members of the Church have when asked to do something.
Personally, I have turned down a calling on a couple occasions, but I usually accept the calling, even if I don’t necessarily want to do it. I have found that in most cases I learn and grow a lot from the various callings I have been given.
That being said, I will rank my favorite callings (being a father and husband are my number one callings that I thoroughly enjoy, but I am referring to callings that are formerly issued) as well as my least favorite.
Favorite Church Callings
1. Elder’s Quorum Instructor: I loved this calling because I only taught once/month and had a whole month to dive deep into the lesson plan and scriptures. The conversations and discussions with the Elders in church were very inspirational for me and I learned a lot from them and mostly from the Holy Spirit. Plus, I love teaching.
2. Zone Leader: I remember on my mission as a zone leader thinking if I could find a job that was like that, I would love it! I am a Regional Manager in sales now, which is very similar to what I did as a zone leader. The upside now is that the product I sell isn’t as hard of a sell as religion was!
3. Sunday School President: As I oversaw all the instructors in the congregation and made assignments, I felt I had the best of both worlds in teaching as well as administrative tasks. It was an enjoyable calling.
Least Favorite Church Callings
1. Executive Secretary to the Bishop: I absolutely hated this calling. I do not do well with organization and being the executive secretary was nothing by trying to keep the bishop organized. I also do not do well with taking orders and this calling is nothing but taking orders from the bishop. I will admit that I didn’t have the best attitude while I had this calling and so the experience wasn’t as good as if I had humbled myself more…or just not said I would do it.
2. Elders Quorum President: This was a love/hate calling for me. There were aspects that I completely loved about the calling. The group of men I served had 92 elders in it. It was a massive group. I had 3 counselors and 1 secretary along with 5 district leaders (I divided the group in to 5 districts with nearly 20 men in each district). I loved visiting the men in the group, teaching them, praying with them and for them, etc. The only part I didn’t like was how draining it was on me emotionally and time consuming. I was in graduate school at the time and working full time as well. This calling took about 15 hours/week. After about 2 years I asked to be released because I just couldn’t emotionally keep up with the demanding schedule and something had to give.
I think from my experience that I have learned that I do best in a role that gives me some flexibility to “call the shots” such as with teaching, or in some leadership roles. My preference is that of teaching because I don’t have as many people who are reporting up to me and what I have to worry about is making sure what I am teaching is in line with what the Spirit is leading me to teach.
If you are a Mormon, what have your favorite and least favorite callings been and why?
If you are in a different faith, what is your understanding of being “called” to something and what callings have you had?
I’ve been waiting to write this for a while now, but I laughed out loud when reading a comment on this post , so I thought it was time to share my thoughts on the issue with music in the Mormon church.
When discussing the issue of Mormon church meetings lasting so long, one of the comments was:
…my friend has a full-fledged band in her Methodist church. Where the (heck)’s (he used a different expression) our band! I wanna band!
After reading this, my thoughts went back to when I was 21 years old and just home from my LDS mission to Germany. I had been asked to sing in church so I sang my own arrangement of the hymn “Beautiful Savior” on the acoustic guitar (playing guitar isn’t normally done in LDS churches, so I thought it would be a good thing to add variety to the worship).
I felt very moved when preparing for the song and also singing the song. When playing the song, I didn’t go crazy on a blues scale or put a pop flare into it. I simply did a simple picking and strumming pattern and played it softly and worshipful. I truly felt the Holy Spirit when singing and playing the song during church. After the meeting many people came up and mentioned how it had moved them too. However, when the bishop approached me, he had other things to say. He whipped out the bishop’s handbook (this is a handbook issued by the LDS church President that has guidelines and policies about how to conduct meetings in church and other issues leaders need to deal with) and was polite about telling me that I sounded good, but that sacrament meeting wasn’t a place for guitars (even though the book doesn’t explicitly state that).
I disagreed with him and I still do.
I have family members who attend various other Christian denominations including: Anglican, Foursquare, Presbyterian, and non-denominational. I have been to their services when their band is playing songs and the congregation joins in. The argument I have always heard against a full band in church from Mormon leadership is that guitars and drums drive away the Spirit. However, when I have attended their church I have felt the Spirit during songs with a full band just as much as I have with the traditional organ-accompanied hymnals we hear in Mormon or traditional Christian churches. Plus our kids pay more attention and enjoy it more as well!
The official policy from the latest Mormon Church Handbook states the following about music selection for sacrament:
Organs and pianos, or their electronic equivalents, are the standard instruments used in Church meetings. If other instruments are used, their use should be in keeping with the spirit of the meeting. Instruments with a prominent or less worshipful sound, such as most brass and percussion, are not appropriate for sacrament meeting.
I can understand not wanting percussion, although do not completely agree with them that drums are less worshipful. I’ve been to meetings where drums are played and there is definitely a more worshipful experience with the drummer and congregation compared with what you usually see in Mormon meetings where people are half asleep as they play a slow hymn and fight kids during the song.
Where I do agree with the Mormon leaders’ philosophy on music in church is that before the Sacrament (Communion) it is appropriate to play reflective music. This should be a very reflective time. However, once the Sacrament has been conducted the other songs that are sung during the meeting can be upbeat with various instruments, I think.
Finally, I am a member of a band in our local Stake. We play songs that relate to pioneers, Jesus, scriptures, missionaries, and the gospel in general. The songs we play the range from very slow to very upbeat. I feel a closeness to God as I express my praise through music and many other people have expressed how close they feel to God when listening to us as well. We use a full band and I think there wouldn’t be a problem playing our stuff in sacrament meeting with most of the songs we perform. Although they are more upbeat than hymns, they are worshipful.
I do not believe that God only listens to organ music. Heaven wouldn’t be Heaven if that’s all we heard up there!
So in conclusion, I share the same sentiment to a certain extent with the comment on the other blog:
Where the Heck is our band? I want a band in church!!!
It was like a good old boys club as each of us sat around joking and telling stories. I was having a good time surrounded by friends and colleagues, but I noticed the only lady in the group sitting on the side trying to stay calm as her face turned various shades of red. She was not amused.
After the meeting, she approached me and expressed her frustration with the direction the meetings were going. She felt that we rarely stayed on topic and that there wasn’t a purpose to the meeting. Furthermore, she wondered why we were wasting time meeting anyways when we could be doing more important things like visiting people who needed our help.
She was the Relief Society President and I was the Elders President in a local singles congregation. I was primarily responsible for over 90 young men (Elders) and she was responsible for primarily the young ladies and we also collaborated to help each other. The meeting was a leadership meeting that was held each Sunday with our Bishop (Pastor) and the purpose was to keep him informed of the needs of the young people in the congregation.
While the intentions were good and important, some, including our Relief Society President thought the meetings were a waste of time in that we could be using that time more effectively.
Mormons are notorious for having meetings, as referred to in this blog I read today. We have 3 hour meetings on Sundays and if we are in a leadership position that can be as much as 6-8 hours in meetings on Sundays. It can be exhausting (believe me, I know from personal experience)!
Using Technology to Address the Issue
I think that meetings are an important part of building unity between the various groups and also keeping the lead pastor (bishop) informed on what each auxiliary is doing. However, I don’t think we need to physically meet for every meeting.
For example, much of what is discussed between auxiliaries could be handled in emails that with each leader receiving a copy. Meetings could also be held via Skype or teleconference.
Additionally, for Mormons who find it hard to attend their church meetings, perhaps there could be a live stream or recording of sacrament meeting so they can view it from home.
I think there are many resources that we aren’t using and as a result some members are getting frustrated. Implmenting some additional technology into our mix could only help the situation.
What are your thoughts?
Excommunication is defined by the LDS church as “A disciplinary process used only in extreme situations. This includes removal of an individual’s name from the records of the Church“.
From my experience (which isn’t that extensive) with excommunication, one is removed for serious, repeated sexual sins or by having a very rebellious attitude towards the Church of Jesus Christ.
Throughout the years, I’ve often heard LDS members of the church say that the worst thing you can do is be excommunicated because the gift of the Holy Spirit is removed from you and you’re left to your own devices.
I believe that that statment is a falsehood designed by Satan to put despair into the hearts of those who are excommunicated.
I’ll share a story with you as to why I believe it is false that the Lord removes his Spirit from those who are excommunicated.
We were alone in a room in a church building. The young man in front of me had just been excommunicated from the church and was sobbing in front of me. I was the Elders Quorum President (mens group leader) at the time and I didn’t have answers for him that seemed to help. He asked questions such as: Why did I choose to do the things I did? How can I gain membership back into the church? Did God abandon me? Will I have the Holy Spirit and strength to re-commit myself to the Savior and His gospel?
As he cried and shared his feelings with me, I prayed silently “God help me help him feel your love and give him answers”. Suddenly I remembered something I had done numerous times on my mission with investigators of the gospel.
I looked at him and told him I didn’t have the answers to his questions, or the ability to heal his heart and offer forgiveness and healing for his sins, but Jesus did.
We dropped to our knees and I offered the first prayer. I opened my heart to God thanking Him for the blessing of the gospel and for the Atonement of Jesus. I asked Him for guidance and direction for this young man and that He would pour His love into the young man’s heart.
Next, the young man prayed. I have seldom heart a more honest and sincere prayer as I did that day. As the young man prayed, the Holy Spirit came into both of our hearts and we both knew the young man was forgiven. We both knew the compassion and mercy God has for us when we are humble and come to Him offering our hearts to Him.
We both cried and were both strengthened in our relationship with the Lord.
One year later, I was able to witness and assist this young man as he was re-baptized into the Church of Jesus Christ.
If this young man had believed the lie that the Spirit couldn’t be with him after he was excommunicated, he would have lost complete faith in God and never experienced the love of Jesus in such an amazing way. He would have let go and never come back.
For those of you who know someone who has been excommunicated I encourage you to reach out to them as Jesus would and show an increase in love. Don’t judge them or look down on them or think they are not capable of feeling the Lord’s Spirit. If you do judge them, you’re commiting a sin and have need of repentance!
For those who may be excommunicated, I know that God loves you and that you can still feel the Lord’s love and He will increase his love and spiritual protection for you as you open your heart in prayer, read his Holy Word, and remain humble.
For the third year in a row the Jehovah’s Witness church grew significantly more than other churches (with the exception of Seventh Day Adventists, who also showed very strong growth). According to this year’s Yearbook of American and Canadian Churches, the Jehovah’s Witness church doubled its growth jumping from 2% in 2009 to 4.37% growth in 2010. Seventh Day Adventists were very close behind with a growth rate of 4.31%.
Other churches that showed growth were the Church of Jesus Christ of Latter-day Saints with growth of 1.42% (down from a growth rate of 1.71% in 2009), the Catholic Church up .57% (down from a growth of 1.47% in 2009), Assemblies of God up .52%, and the Church of God in Cleveland (up .38%).
Below is a list of the top 25 churches with their growth rate.
The top 25 churches reported in the 2011 Yearbook are in order of size:
1. The Catholic Church, 68,503,456 members, up .57 percent.
2. Southern Baptist Convention,16,160,088 members, down.42 percent.
3. The United Methodist Church, 7,774,931 members, down1.01 percent.
4. The Church of Jesus Christ of Latter-day Saints, 6,058,907 members, up 1.42 percent.
5. The Church of God in Christ, 5,499,875 members, no membership updates reported.
6. National Baptist Convention, U.S.A., Inc, 5,000,000 members, no membership updates reported.
7. Evangelical Lutheran Church in America, 4,542,868 members, down1.96 percent.
8. National Baptist Convention of America, Inc., 3,500,000 members, no membership updates reported.
9. Assemblies of God, 2,914,669 members, up .52 percent.
10. Presbyterian Church (U.S.A.), 2,770,730 members, down 2.61 percent.
11. African Methodist Episcopal Church, 2,500,000 members, no membership updates reported.
11. National Missionary Baptist Convention of America, 2,500,000 members, no membership updates reported.
13. The Lutheran Church– Missouri Synod (LCMS), 2,312,111 members, down 1.08 percent.
14. The Episcopal Church, 2,006,343 members, down 2.48 percent.
15. Churches of Christ, 1,639,495 members, no membership updates reported.
16. Greek Orthodox Archdiocese of America, 1,500,000 members, no membership updates reported.
17. Pentecostal Assemblies of the World, Inc., 1,500,000 members, no membership updates reported.
18. The African Methodist Episcopal Zion Church, 1,400,000 members, members, no membership updates reported.
19. American Baptist Churches in the U.S.A., 1,310,505 members, down 1.55 percent.
20. Jehovah’s Witnesses, 1,162,686 members, up 4.37 percent.
21. United Church of Christ, 1,080,199 members, down 2.83 percent.
22. Church of God (Cleveland, Tennessee), 1,076,254 members, up .38 percent.
23. Christian Churches and Churches of Christ , 1,071,616 members, no membership updates reported.
24. Seventh-Day Adventist Church. 1,043,606 members, up 4.31 percent.
25. Progressive National Baptist Convention, Inc. 1,010,000 members, down 59.60 percent (due in part to a new methodology of counting members).
What do you think contributes to the huge jump in growth by the Adventists (who enter the top 25 list for the first time this year) and the Jehovah’s Witnesses? Should other churches do what these churches are doing to attract members, or do you think it matters which church people attend?
My wife found a pretty cool map on the LDS.org website. It has a satellite view of all the churches in the world.
This link shows all the LDS churches in North America.
So if you’re traveling and need to drop by a meeting, you can find one anywhere…even in Barrow, Alaksa!